(Originally published in Starburst TV Special no.51 – 2002)
The convoluted history of the Planet of the Apes was confused enough before Tim Burton got involved. J Clive Matthews charts the paradoxes of the films and the TV series: be warned, your head might just explode!
As most Science Fiction fans are aware from the endless TV screenings in teh small hours, the 1968 Charlton Heston-starring Planet of the Apes spawned four sequels, not to mention Tim Burton’s recent rather unimaginitive re-imagining.
In addition, after the initial series of films finally came to a close with the lacklustre Battle for the Planet of the Apes in 1973, two television series also sprang phoenix-like from the ashes of the franchise before quickly fizzling out again. These were the live-action Planet of the Apes (broadcast on CBS during late 1974) and the animated Return to the Planet of the Apes (shown on NBC in 1975). Neither made for very good viewing, which was why both were cancelled after just 13 episodes (although an extra episode of the live-action series was filmed, it was not shown in the US at the time.)
The true star of the live-action series was undoubtedly Roddy McDowall. The former child star had played the friendly chimp Cornelius in the first and third films (but not the second due to other commitments), and Cornelius’ rebellious son, Caesar, in the last two movies. Here McDowall appeared as the friendly chimp Galen (no relation to Wright King’s film character), and stole the show almost every time he came on screen through his quirky ape acting and general tomfoolery. Ron Harper and James Naughton featured as Alan Virdon and Pete Burke, two astronauts lost on the future Earth of 3085 AD, which is run by the intelligent primates – the lacklustre pair being practically indistinguishable Harper had to dye his hair blond in an effort to differentiate them. They were pitted against Dr Zaius (not the same Dr Zaius as in the films, despite obvious similarities) and Spock’s father himself, Mark Lenard, played a bravura role as the evil gorilla General Urko, on whom Tim Roth’s Thade in Burton’s film is obviously based.
For the most part, the Planet of the Apes TV series was middling to weak, shunting the humans and their chimp companions from place to place like some monkey-laden version of The Fugitive. Most weeks, the astronauts displayed rather unfeasible MacGuyver-style improvisational skills, coming up with everything from windmills (episode four, ‘The Good Seeds’ ) and working batteries (episode five, ‘The Legacy’) to a cure for malaria (episode 12, ‘The Cure’), not to mention the fully-functioning hanglider of the final transmitted episode, ‘Up Above the World So High’.
The one stand-out episode is unversally agreed to have been the eigth, ‘Deception’, an effective exploration of racism in which Ku Klux Klan-style ape fanatics are on the rampage killing humans, whilst a blind female ape (played by Jane Actman) falls in love with Burke, not realising that he is not a simian.
Sadly, the majority of episodes came closer to ‘The Good Seed’ where, for almost the entire 48-minute running time, the astronauts try to help a pregnant cow, whilst introducing local humans to 20th Century horticultural techniques. Fascinating, no? It must have been something about the time, as the BBC were making something similar in the form of Survivors, except without any apes.
After the series’ cancellation, five ‘TV movies’ of an hour and a half each were spliced together from some of the episodes, with most of the creativity going into the incredible titles. These were Back to the Planet of the Apes, Forgotten City of the Planet of the Apes, Treachery and Greed on the Planet of the Apes, Life, Liberty and the Pursuit of Happiness on the Planet of the Apes and Farewell to the Planet of the Apes, the last of which – like the series itself – ends on the rather disappointing note of Galen feeling a bit seasick and falling off a raft.
In contrast, Return to the Planet of the Apes was an intriguing departure from all that had gone before, giving the apes a society roughly as advanced as man’s in the late 20th century. It again featured American astronauts (Judy Franklin, Jeff Carter and Bill Hudson) from the 1970s blasted forward through time to 3979 AD, with apes called Cornelius, Zira, Zaius and Urko and additional humans called Brent and Nova – just as in previous incarnations of Apes. Despite the very dodgy animation typical of most mid-1970s children’s cartoons (where only mouths and arms appear to move, and then not very well), many of the plots of the half-hour episodes were far more interesting than the live-action show.
Centring on the astronauts’ attempts to save their fellow humans from being killed by some of the most vicious apes yet seen in the franchise, whilst attempting to reveal to the ape public that man used to rule the planet, the series also managed to create a far greater sense of internal continuity than its predecessor. Each episode obviously elaborated on earlier ones, and the characters developed noticeably (albeit simplistically) as the series progressed.
Amazingly, this worked despite the fact that the episodes were initially broadcast slightly out of order. Episode 13, ‘River of Flames’, should logically come before episode six, ‘Screaming Wings’, as it returns Franklin to her companions after she is captured in episode five, ‘The Unearthly Prophecy’. Unfortunately, the series was cut short too soon to fully develop its basic premise.
Despite their failings and short life-spans, in the context of the rather convoluted history of the Apes universe (or universes, depending on your point of view), the two TV series raise some intriguing problems that seem almost as nonsensical as the ending to Tim Burton’s primate picture.
The difficulties actually stem from the films themselves, which from the third instalment set up a rather complex time paradox. At the end of Beneath the Planet of the Apes, Heston’s human astronaut (Taylor) detonates an ancient nuclear device, destroying the Earth. At the start of Escape from the Planet of the Apes, it is revealed that three ape scientists (Zira, Cornelius and Milo) managed to escape the planet’s destruction by launching a rocket and blasting back through time (rather like Superman).
They arrive on Earth in 1973, and the paradox begins to unfold, in a neat reversal of the first film. In Escape, instead of apes being shocked that Taylor can talk, it is humans who are shocked that Roddy McDowall’s Cornelius (and the others) have the power of speech. Much like the apes in the first films, the humans’ reaction is to experiment or exterminate, with only a few dissenters deciding to help the unusual visitors from another time.
As when Taylor’s speech causes such a disturbance amongst the council, the presence of a few talking apes automatically suggests to the more hawkish members of the US military and government that there could be more intelligent monkeys, which could pose a threat. After Cornelius reveals how the apes take over the planet in interrogation, these fears are proven justified. Over the next two films, it appears that the humans’ ‘enslavement’ of the apes occurs sooner due to this foreknowledge, as the humans try to prevent the downfall of mankind by killing the ape astronauts.
The survival of Zira’s intelligent ape son, Caesar, speeds up events even further. In the pre-paradox continuity (as explained by Cornelius) the ape rebellion against their human masters was led by Aldo the gorilla – the first simian to speak – towards the end of the 25th century. (The Aldo of Battle for the Planet of the Apes is clearly not the same one.) In the post-paradox world it is instead Caesar who leads his monkey militia against the humans towards the end of the 20th century.
As anyone who has seen the Back to the Future trilogy knows all too well, if you alter the past even slightly, you can alter the present/future immensely. However, the films themselves don’t deal with the inevitably altered events in the later ape-ruled Earth. After all, if ape society began 500 years earlier, it would have been far more advanced by the time Charlton Heston’s Taylor arrived there in 3955 (which in the pre-paradox continuity was only about 1500 years after the apes took over). It would be the approximate difference between England in the time of Henry VIII and England today in terms of the level of development of ape civilisation, at the very least.
It is safe to assume that, in this more advanced ape society caused by the earlier ape rebellion, events would have played out rather differently when the astronauts from teh 1970s start appearing during the course of the fourth millennium. In a more advanced ape civilisation, it is unlikely that Taylor would have been so successful in his attempts to escape capture, or in detonating the Alpha-Omega nuclear device. With the alteration of the past, perhaps the destruction of the Earth in 3955 if avoided?
According to Return to the Planet of the Apes, Taylor cannot have succeeded in blowing up the world. Here, astronauts from 1976 arrive on a future, ape-ruled Earth in 3979 – twenty-four years after its destruction according to Beneath the Planet of the Apes. In this ape civilisation, the primates drive cars, have radios and firearms, and watch television – rather like in Pierre Boulle’s original 1963 novel on which the first film was based. they are even capable of copying mid-20th Century aviation technology when (in ‘Screaming Wings’) they manage to construct a fleet of aircraft after restoring a World War II fighter that has miraculously survived for over 2000 years.
The apes of Return do seem to be approximately 500 years more advanced technologically than those of Beneath. Return thus initially appears to exist in the post-paradox continuity, demonstrating how ape society evolves in the altered timeline created by Caesar’s rebellion. (Of course, if this timeline develops, Cornelius, Zira and Milo might not have been able to travel back in time, creating another paradox, but that’s another matter.)
More problems occur in episode seven of the animated series, ‘Trail to the Unknown’. Here, the three time-travellers come across another astronaut from Earth’s past, Ron Brent (not hte same Brent as appears in Beneath), who had launched in 2109. According to the post-paradox continuity, this would have been a century after the ape rebellion, the nuclear holocaust of 1992, and the decline of human civilisation. The only explanation for this can be that, despite all major cities being wiped out in 1992, somehoe the human space programme managed to stay intact.
Even this doesn’t yet solve all of the problems created by the paradox of Cornelius, Zira and Milo’s trip back through time. The time-hopping astronauts of the animated series initially leave Earth in 1976. In the live-action series there is a similar problem, as its human heroes had launched in 1980. In both cases, the astronauts launch after the arrival of Milo, Zira and Cornelius, yet they seem unaware of the talking monkeys from teh future, and in both series are shocked on encountering them, and on discovering that the monkey-ruled planet they find themselves on is Earth. The general explanation here is simply that there could have been an X-Files-style government cover-up back in the 1970s, and that none of the astronauts were informed – despite the televised press conferences of Escape.
The live-action Planet of the Apes series has additional problems. In the pilot episode (‘Escape From Tomorrow’), Virdon and Burke are shown a book that has in it a futuristic picture of New York city, circa 2503. this would be impossible if this was in the post-paradox continuity, as all major cities were destroyed in the nuclear holocaust of 1992. This is further elaborated in episode three, ‘The Trap’, where Burke ends up trapped in an ancient subway station filled with remnants of a human civilisation far in advance of the one he left behind in the 1970s.
This would initially seem to suggest that this series occurs in the pre-paradox continuity, one where Cornelius, Zira and Milo did not arrive on Earth in 1973, and the ape revolt does not take place until the late 25th century. New york’s survival in 2503 could simply be explained by the length of time a global usurpation would take. Caesar’s rebellion lasts at least ten years; it is fairly safe to assume that Aldo would not have much more success.
Furthermore, according to Cornelius in Escape, an unusual plague wipes out all dogs and cats on Earth in 1984. This is the initial reason for the promotion of apes to the role of pets and helpers and, it is implied, their increased evolution. Yet in the live-action series, dogs are clearly seen wandering around in several episodes. (Some have pointed out that, in a convenient explanation, Caesar seems to think that not all dogs and cats were wiped out in the plague.)
But the idea that the live-action series exists in a pre-paradox continuity – or indeed in any continuity – is somewhat damaged by episode five, ‘The Legacy’. Here, the astronauts come across a film recording made by scientists from their own era that details the downfall of mankind. This would suggest that such an event occurred fairly soon after their 1980 departure, as it would have done in a post-paradox continuity. Were the Planet of the Apes TV series to exist in a pre-paradox world, the downfall of humanity would not have occurred for another 500 years – which hardly counts as their ‘own era’ by anyone’s standards. thanks to the pilot episode’s revelation of an intact twenty-sixth century New York, the live-action series cannot be placed in a post-paradox continuity either. It seems not to be able to be slotted in anywhere in the pre-existing continuities.
In addition to all these problems, Return also features giant spiders, huge underwater and flying monsters, and humans with telepathic powers – phenomena not seen in any other incarnation of the Apes franchise. It might be arguable that these could be the result of the radiation caused by the 1992 holocaust, but this would, let’s face it, be stretching it a little, especially as the series gives no explanation for the aberrations.
Perhaps it would be best to take the view of Fox Head of Distribution Bruce Snyder to excuse the utterly illogical ending of Tim burton’s 2001 version of the monkey planet: “You just watched a movie about talking monkeys in outer space. Don’t look for too much logic, you know?” Hardly a very satisfactory explanation, especially as the very concept of science fiction assumes a certain amount of internal logic and plausibility, but then Burton’s 2001 film was hardly very satisfactory either.
As it stands, fans of the Planet of the Apes franchise generally appear to choose to believe that the live-action series ignores the last three films, and that Return to the Planet of the Apes is an aberration to the series, outside of any of the continuities set up in the cinema. But in the final analysis the only real explanation can be rather sloppy script writing in the two TV series that were, after all, simply failed low-budget attempts to cash in on a successful cult film franchise. Perhaps if they had stuck more firmly to their source material, they might not have been cancelled quite so quickly. But on such blatant spin-offs, aimed as they were at younger audiences, the only real solution is to not look for too much logic, you know?